These Last Days News - October 12, 2022
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5-3. Francis Says ‘Traditionalism’ Is ‘Infidelity’ To the Catholic Church and Vatican II...
CHURCH OF MAN
"There must be change, My children, but a change back to reality and tradition. My Son has given you a true foundation, but many come now with axes and they chop away. They seek to build a church without spirit, a church of man. The walls will crumble, the earth will shake. The Eternal Father will send His wrath upon mankind."
- The Bayside Prophecies
Our Lady of the Roses, December 6, 1975
TURN BACK
"This evil has penetrated far into the very heart of My House. You must now turn back and restore My House. I, your God, give you this command for the salvation of your own soul."
- The Bayside Prophecies
Jesus, August 21, 1976
“I send to My clergy, those whom I have given the grace to represent Heaven upon earth, this warning: You must now return to your traditional rites! You must restore My House from its crumbling exterior and rotting interior. You must rebuild what you seek to destroy--now!
"Many who call themselves My chosen ones have set themselves to destroy from within. Your actions have not gone by unnoticed by the Eternal Father. Error, deception, deceit, in the guise of sanctity and piousness! You are unmasked before the Eternal Father. You shall start little by little and repair the foundation, or you shall be within and destroy.
"I look upon all manner of abominations being committed in My House. Do you think you will go much longer without chastisement? Awaken from your slumber, My clergy! You deceive no one!”
- The Bayside Prophecies
Jesus, November 22, 1975
The above Messages from Our Lady were given to Veronica Lueken at Bayside, New York.
LifeSiteNews.com reported on July 28, 2022:
by Michael Haynes
Marking the 60th anniversary of the start of the Second Vatican Council, Pope Francis attacked “traditionalism” as being “evidence … of infidelity” to the Catholic Church.
The Argentinian Pontiff made his remarks in his homily during a Mass in St. Peter’s Basilica on October 10, marking the 60th anniversary of the opening of the ecumenical Second Vatican Council.
Using a passage from St. John’s Gospel – “Do you love me? Feed my sheep” – Francis launched his attack on the traditionalist movement.
Stating that “we are always tempted to start from ourselves rather than from God, to put our own agendas before the Gospel,” he decried those who wished to “retrace our steps.”
“Yet let us be careful,” he said, “both the ‘progressivism’ that lines up behind the world and the ‘traditionalism’ – or ‘looking backwards’ – that longs for a bygone world are not evidence of love, but of infidelity.”
Francis styled both “traditionalism” and “progressivism” as “forms of a Pelagian selfishness that puts our own tastes and plans above the love that pleases God, the simple, humble and faithful love that Jesus asked of Peter.”
Praising the Council for its actions, Francis stated that it “rediscovered the living river of Tradition without remaining mired in traditions.”
He told the assembled congregation not to be concerned with being “on the climb” towards heaven, or with attempts to “shepherd yourselves.” Rather, Francis urged a rejection of everything in the service of fraternity.
How often, in the wake of the Council, did Christians prefer to choose sides in the Church, not realizing that they were breaking their Mother’s heart! How many times did they prefer to cheer on their own party rather than being servants of all? To be progressive or conservative rather than being brothers and sisters? To be on the “right” or “left,” rather than with Jesus?
Francis opposes Latin Mass but warns of ‘polarization’
In promoting Vatican II, Francis’ homily was flush with ironic phraseology. While his 2021 restrictions on the traditional Mass were entitled Traditionis custodes (guardians of Tradition), Francis yesterday attacked those who “present themselves as ‘guardians of the truth’ or ‘pioneers of innovation’ rather than seeing themselves as humble and grateful children of Holy Mother Church.”
His restrictions on the ancient liturgy, pronounced in the name of Vatican II, have since decimated parishes and communities, yet Francis said that the Church should “leave aside the ‘isms,’ for God’s people do not like polarization.”
“How timely the Council remains,” he argued. “It helps us reject the temptation to enclose ourselves within the confines of our own comforts and convictions. The Council helps us imitate God’s approach, which the prophet Ezekiel has described to us today: ‘Seek the lost sheep and lead back to the fold the stray, bind up the injured and strengthen the weak’ (cf. Ezek 34:16).”
The Pontiff closed by repeating his call to “let us overcome all polarization and preserve our communion.”
However, some pointed to Francis’ own record on “polarization,” warning that his homily was a promotion of his assault on the Church’s Tradition. “This is Bergoglian speak for ending the Traditional Latin Mass,” wrote catechist Deacon Nick Donnelly.
Donnelly added that Francis has “relentlessly attacked ‘the living river of Tradition’ since the beginning of his pontificate.”
Vatican II underpinning current pontificate
Francis and his close advisors have continually cited Vatican II in their recent moves against the Church’s Tradition, including in Traditionis custodes and the current Synod on Synodality. Indeed, the latter has been described as “an extension” of Vatican II since the process was announced last year.
Speaking to LifeSiteNews last year, Matt Gaspers – managing editor of Catholic Family News – said that the Synod: “calls to mind what Archbishop Carlo Maria Viganò wrote in his first major intervention regarding the Council (June 9, 2020), namely, ‘that from Vatican II onwards a parallel church was built, superimposed over and diametrically opposed to the true Church of Christ. This parallel church progressively obscured the divine institution founded by Our Lord in order to replace it with a spurious entity, corresponding to the desired universal religion that was first theorized by Masonry’.”
Vatican II intended as ‘pastoral’ not ‘doctrinal’
While the Second Vatican Council is regularly and overwhelmingly referenced in the modern day Vatican and current pontificate, both Popes of the Council — John XXIII and Paul VI — and Vatican II itself clearly stated that, unlike all previous Councils, it had neither the aim nor the intention to propose its own doctrine in a definitive and infallible way.
In his address at the solemn opening of the Council, Pope John XXIII said: “The main purpose of this Council is not, therefore, the discussion of one or another theme of the fundamental doctrine of the Church.” He added that the character of the Council’s magisterium would be “predominantly pastoral” (October 11, 1962).
Meanwhile Pope Paul VI said in his address at the last public session of the Council, that Vatican II “made its program” from “the pastoral character” (7 December 1965). Furthermore, as Bishop Athanasius Schneider has recalled, a November 16, 1964, note by the Council’s Secretary-General reads: “Taking conciliar custom into consideration and also the pastoral purpose of the present Council, the sacred Council defines as binding on the Church only those things in matters of faith and morals which it shall openly declare to be binding.”
These Last Days News - October 10, 2022
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Cardinal Müller Says Francis’ Synod Is a ‘Hostile Takeover of the Church’ In Explosive Interview...
"My children, in the past My Church, My people have gone through crucibles of suffering, but I say unto you: My House, My Church upon earth is passing through a trial far greater than any in past history. Lucifer and his agents now are working with diligence and are most successful at this moment in their striving to topple the Seat of Peter and to place in Rome a pope that is the antipope of history."
- The Bayside Prophecies
Jesus, June 18, 1978
Worse to Come
"And if you think you have seen carnage now already in the Church, the worst is yet to come, unless you follow the rules given by My Mother many years ago, of prayer, atonement, and sacrifice. By your example you may be able to save others. For soon there will come upon you the great Chastisement. It comes in two parts, My child and My children: the Third World War, and also the Ball of Redemption. These can no longer be delayed. For the good seem to go about their way, perhaps pridefully. We do not seek to accuse or place a stigma on any, but some may pridefully sit back and let others go forth and make these sacrifices and prayers and penance. Because they have become smug, or because they have not the grace to understand that once you receive this grace much is expected of you. You must even work harder to save your brothers and sisters."
- The Bayside Prophecies
Jesus, June 18, 1986
“Rome will lose the faith and will become the seat of Antichrist.”
– Our Lady of La Salette, September 19, 1846
"Without the number of prayers needed to balance the scale and acts of reparation from the children of earth, there will be placed upon the Seat of Peter one who will put and place souls and the House of God into deep darkness."
- The Bayside Prophecies
Our Lady of the Roses, March 18, 1974
LifeSiteNews.com reported on October 10, 2022:
by Raymond Wolfe
Cardinal Gerhard Müller ripped into the Synod on Synodality in some of his strongest comments yet about the direction of the Catholic Church under Pope Francis, describing the synodal process as a “hostile takeover” of the Church that threatens to “end” Catholicism.
In an explosive interview Thursday on EWTN’s The World Over, the former head of the Vatican’s highest doctrinal office condemned heterodox ideas expressed by Synod leadership and in synodal reports and slammed the initiative’s focus on “self-revelation” as opposed to the Catholic faith.
“This is a system of self-revelation and is the occupation of the Catholic Church” and “the hostile takeover of the Church of Jesus Christ, which is a column of the Revealed Truth,” Cardinal Müller told EWTN host Raymond Arroyo. “This has nothing to do with Jesus Christ, with the Triune God, and they think doctrine is only like a program of a political party who can change it according to their voters.”
The Synod on Synodality, launched by Pope Francis in 2021, is a multi-year process that involves gathering opinions of lay Catholics – and even non-Catholics – in every diocese in the world ahead of the Synod of Bishops in Rome next October. Pope Francis has described the goal of the Synod as creating “a different Church,” and top synodal officials have indicated that it could lead to changes in Church doctrine and leadership.
The relator general of the Synod, Cardinal Jean-Claude Hollerich, sparked outrage and accusations of heresy earlier this year for claiming that Catholic teaching on the sinfulness of homosexual acts is “no longer correct” and needs “revision.” National synodal reports from multiple Western countries have also highlighted calls for doctrinal change, including on homosexuality and the ordination of women, and the official Vatican website for the Synod has repeatedly infuriated Catholics by promoting homosexual relationships and dissident activist groups.
Asked whether the Synod on Synodality is shaping up to be “an attempt to destroy the Church,” Cardinal Müller responded starkly, “Yeah, if they will succeed, but that will be the end of the Catholic Church.”
He compared the state of the synodal process with the heresy of Arianism and the “Marxistic form of creating the truth,” insisting that Catholics “must resist” it.
“It’s like the old heresies of Arianism, when Arius thought according to his ideas what God can do and what God cannot do,” the cardinal said. “The human intellect wants to decide what is true and what is wrong.”
Synod leaders are “dreaming of another church [that] has nothing to do with the Catholic faith” and is “absolutely against” it, Cardinal Müller slammed. “They want to abuse this process for shifting the Catholic Church and not only in another direction, but in the destruction of the Catholic Church.”
“Nobody can make an absolute shift and to substitute the revealed doctrine of the Church,” he emphasized, “but they have these strange ideas,” such as that “doctrine is only a theory of some theologian.”
That’s not at all the case, the German prelate stressed:
The doctrine of the Apostles is a reflection and manifestation of the Revelation of the Word of God. We have to listen to the Word of God, but in the authority of the Holy Bible, of the Apostolic Tradition, and of the Magisterium, and all the councils said before that is not possible to substitute the Revelation given once and forever in Jesus Christ by another revelation.
Responding to a recent image published by the Synod’s Facebook account that featured a women priest and LGBT “pride” imagery, Cardinal Müller said, “I think there’s a desire to take over a power which doesn’t exist. They want to be more intelligent than God Himself.”
He also agreed that the Synod on Synodality is an attempt to create an unofficial Third Vatican Council. “It is very astonishing that is allowed under the authority and in this context of the Vatican,” he said, “and that gives the impression that this is really possible, that the Church with the Pope or with this secretary general of the Synod, they are authorized to be the audience of the Holy Spirit. And the Holy Spirit is only a function for them, it’s only instrumentalized.”
“This has nothing to do with the Holy Spirit … who reveals Himself in the Holy Trinity,” Cardinal Müller continued. “This is a way to undermine the Catholic faith and Catholic Church.”
‘How is it possible that Cardinal Grech is more intelligent than Jesus?’
Cardinal Müller reserved some of his most scathing comments for staunchly liberal, pro-LGBT Cardinal Mario Grech, the secretary general of the Synod of Bishops, whose office is responsible for synthesizing synodal reports submitted to the Vatican from around the world.
Grech, who is widely seen as a possible papal candidate, suggested last month that the Synod could usher in radical changes to Catholic teaching on marriage and sexuality and said that “complicated issues” such as giving Communion to the divorced and remarried and “blessing” homosexual relationships “are not to be understood simply in terms of doctrine.”
“What has the Church to fear if these two groups within the faithful are given the opportunity to express their intimate sense of spiritual realities which they experience?” Grech said in a presentation to more than 200 U.S. bishops and other Catholic leaders. “Might this be an opportunity for the church to listen to the Holy Spirit speaking through them also?” he asked.
Cardinal Müller blasted Grech’s comments as “absolutely against Catholic doctrine” and compared them with Protestantism and the heresy of modernism:
Here is a hermeneutic of the old cultural Protestantism and of modernism, that the individual experience has the same level as objective Revelation of God. And God is only a wall to you, [onto] which you can project your proper ideas, and to make a certain populism in the Church; and surely everybody outside of the Church who want to destroy the Catholic Church, and the fundaments, they are very glad about these declarations. But it is obvious that is absolutely against the Catholic doctrine. We have Revelation of God in Jesus Christ. And it is definitely closed and finished in Jesus Christ. … This is absolutely clear: that Jesus has spoken about the indissolubility of matrimony.
“How is it possible that Cardinal Grech is more intelligent than Jesus Christ?” asked Cardinal Müller, questioning where Grech gets “his authority to relativize the Word of God.”
He also rebuked Grech’s recent claim that the Synod on Synodality is able “to open up scenarios” not even “imagined” by the Second Vatican Council.
“Everybody knows who studied the first semester of theology that the Church and the authorities of the Church cannot change Revelation,” Cardinal Müller retorted.
He added that Grech, moreover, is not even “a recognized theologian” and “has no importance in academic theology.”
“How he is here presenting a new hermeneutic of the Catholic faith, only because he is a secretary of a Synod which has no authority about the doctrine of the Church?” Cardinal Müller asked.
“All these synods of the bishops and the synodal process have no authority, in no way magisterial authority.”
JESUS NEVER CHANGES
"Come out of the darkness, my sisters. You have been misled. Do not follow the fashions of your world. There is no fashion in Heaven. Jesus never changes. There is great punishment ahead for those who follow the world. Do not leave when you are discouraged by those who satan has sent into your convents. Stand forth as an example of purity and godliness. You will not be cast aside by your God, as you will by man, as you stand to defend your God. Pick up your cross and carry it. You will return the habit to the floor."
– The Bayside Prophecies
St. Theresa, November 20, 1972
“WE DO NOT CONDONE VARIATIONS AND CHANGES"
"It has grieved Me much in the past, as it grieves Me now, that mankind is making changes to My words. I assure you, My children and pastors within My houses, My Church upon earth, there is no necessity to change My words. Heaven, hell, purgatory, and especially, My children, the word 'hell' must be retained in your prayers.
"Repeat, My child, the confessional prayer.
O my God, I am heartily sorry for having offended Thee, and I confess to all my sins, because I dread the loss of Heaven and the pains of hell, but most of all because I love Thee, my God, Who are all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen.
"Yes, My child, We do not condone variations and changes. It is the enemies of your God that have set themselves to promote change upon My words. The word of your God is eternal and must not be changed.”
– The Bayside Prophecies
Jesus, February 10, 1977
"Many now rebel against their leader, their God-given leader, your Vicar. In matters of faith and morals, man must not change the God-given laws, coming from the seat of Peter, and established through tradition upon earth through My Son's Church."
- The Bayside Prophecies
Our Lady of the Roses, October 6, 1979
"Because of the fall in Babylon, many new languages were given because of the sin of Babylon. Therefore, as a member of one country, My children, with a universal language, you carried with you your own country's translation, and were you to visit abroad, you could enter upon any foreign edifice, Church of My Son, and feel comfortable and in one with the man, the priest, the one chosen by My Son to represent Him in His House.
"If you were, My child, to go from your United States to France, could you understand the words in French? But, My child, you would recognize the words in Latin and you would have your book with you to read in your American language, just as those in France could read in their French language, bringing upon the world a beautiful and common bond of language among all who have been given the grace to be called to the Roman Catholic Church of My Son.
"Do not leave My Son's Church though, My children, because they have taken this language from among you. You must wait and persevere and weep with My Son for this defilement by man."
- The Bayside Prophecies
Our Lady of the Roses, April 10, 1976
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